Chapter 7

Jñāna Vijñāna Yoga — Knowledge and RealizationJñāna Vijñāna Yoga — Knowledge and Realization

Jump to verse

7.1

श्रीभगवानुवाच

मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥७.१॥

The Blessed Lord said: O Pārtha, with your mind attached to Me, practising yoga and taking refuge in Me, listen to how you may know Me wholly and without doubt.

Roman reading

mayyaasaktamanaah paartha yogam yunjanmadaashrayah | asamshayam samagram maam yathaa jnaasyasi tachchhrinu ||7.1||mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ | asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu ||7.1||

Explanation

The previous chapter examined meditation and discipline. Krishna now identifies the object of that discipline: knowing the divine. Such knowing is not merely gathering statements about God; it involves sustained practice, trust and a life increasingly directed toward that understanding.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

छठे अध्याय में ध्यान और मन के अनुशासन की चर्चा थी। अब कृष्ण उस साधना के केंद्र की ओर ध्यान दिलाते हैं—ईश्वर को जानना। यहाँ ज्ञान केवल सूचना इकट्ठा करना नहीं है; उसमें भरोसा, निरंतर अभ्यास और अपने जीवन को उसी दिशा में लगाना भी शामिल है।

7.2

श्रीभगवान् (continued)

ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः । यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥७.२॥

I shall explain this knowledge, together with its realization, in full; knowing it, nothing further remains here to be known in the essential sense.

Roman reading

jnaanam te’ham savijnaanamidam vakshyaamyasheshatah | yajjnaatvaa neha bhooyo’nyajjnaatavyamavashishyate ||7.2||jñānaṃ te’haṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ | yajjñātvā neha bhūyo’nyajjñātavyamavaśiṣyate ||7.2||

Explanation

The pairing of jnana and vijñāna points to understanding joined with realized insight. Krishna is speaking of a comprehensive spiritual orientation, not suggesting that science, history or the practical arts become unnecessary once someone learns this teaching.

The pairing of jñāna and vijñāna points to understanding joined with realized insight. Krishna is speaking of a comprehensive spiritual orientation, not suggesting that science, history or the practical arts become unnecessary once someone learns this teaching.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

ज्ञान और विज्ञान को यहाँ केवल दो अकादमिक विषय न समझें। एक का संबंध सत्य को समझने से और दूसरे का उस सत्य की अनुभूति या प्रत्यक्ष बोध से है। कृष्ण का दावा आध्यात्मिक पूर्णता के संदर्भ में है, न कि यह कि दुनिया के हर व्यावहारिक विषय को पढ़ना व्यर्थ हो जाता है।

7.3

श्रीभगवान् (continued)

मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये । यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ॥७.३॥

Among thousands, scarcely one strives for perfection; even among those who strive, scarcely one knows Me as I truly am.

Roman reading

manushyaanaam sahasreshu kashchidyatati siddhaye | yatataamapi siddhaanaam kashchinmaam vetti tattvatah ||7.3||manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye | yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ ||7.3||

Explanation

This is a statement about the rarity and difficulty of profound realization, not a statistical survey. Effort and full understanding are distinct. Rather than inviting spiritual superiority, the verse encourages humility about the distance between an aspiration and its fulfilment.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण यहाँ संख्यात्मक सर्वेक्षण नहीं दे रहे, बल्कि गहरी आध्यात्मिक समझ की कठिनता दिखा रहे हैं। साधना की शुरुआत और सत्य की पूर्ण पहचान अलग अवस्थाएँ हैं। इस श्लोक का उद्देश्य दूसरों को तुच्छ समझना नहीं, अपने अभ्यास में विनम्रता और गंभीरता लाना है।

7.4

श्रीभगवान् (continued)

भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च । अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥७.४॥

Earth, water, fire, air, space, mind, intellect and ego-sense are the eight divisions of My nature.

Roman reading

bhoomiraapo’nalo vaayuh kham mano buddhireva cha | ahamkaara iteeyam me bhinnaa prakritirashtadhaa ||7.4||bhūmirāpo’nalo vāyuḥ khaṃ mano buddhireva ca | ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā ||7.4||

Explanation

The list reaches beyond perceptible elements to mind, discerning intellect and the sense of “I.” It is a traditional philosophical account of experience and manifested nature, not a modern scientific claim that the universe contains exactly eight chemical substances.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

इस सूची में दृश्य जगत के तत्त्वों के साथ मन, बुद्धि और ‘मैं’ की भावना भी आती है। इसलिए प्रकृति का विचार केवल भौतिक पदार्थ तक सीमित नहीं रहता। यह परंपरागत दार्शनिक वर्गीकरण है; इसे आधुनिक रसायन-विज्ञान के आठ पदार्थों की सूची समझना ठीक नहीं होगा।

7.5

श्रीभगवान् (continued)

अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् । जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥७.५॥

This is My lower nature. Know also My other, higher nature, O mighty-armed one: the principle of living being by which this world is sustained.

Roman reading

apareyamitastvanyaam prakritim viddhi me paraam | jeevabhootaam mahaabaaho yayedam dhaaryate jagat ||7.5||apareyamitastvanyāṃ prakṛtiṃ viddhi me parām | jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat ||7.5||

Explanation

After describing eight aspects of nature, Krishna turns to life and consciousness. Vedānta traditions interpret the relation between the higher and lower natures differently. The immediate contrast is that describing structures alone does not exhaust the account of the living world.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

पहले श्लोक के आठ विभागों के बाद कृष्ण चेतन जीवन की ओर संकेत करते हैं। ‘परा’ और ‘अपरा’ को समझते समय विभिन्न वेदांत परंपराओं के मत अलग हो सकते हैं। यहाँ मूल अंतर यह है कि संसार का वर्णन केवल जड़ संरचनाओं से पूरा नहीं होता।

7.6

श्रीभगवान् (continued)

एतद्योनीनि भूतानि सर्वाणीत्युपधारय । अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ॥७.६॥

Understand that all beings arise from these two natures. I am the origin and also the dissolution of the entire world.

Roman reading

etadyoneeni bhootaani sarvaaneetyupadhaaraya | aham kritsnasya jagatah prabhavah pralayastathaa ||7.6||etadyonīni bhūtāni sarvāṇītyupadhāraya | ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā ||7.6||

Explanation

Krishna identifies the ultimate source and dissolution of the world with the divine. This is a metaphysical teaching about the world’s deepest ground, not a reason to abandon ordinary investigation of how particular natural events occur.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण सृष्टि की उत्पत्ति और लय को अपने दिव्य स्वरूप में जोड़ते हैं। इसका आशय साधारण घटनाओं में सीधे भौतिक कारणों की खोज छोड़ना नहीं है। श्लोक जगत के अंतिम आधार के विषय में एक आध्यात्मिक प्रतिपादन करता है।

7.7

श्रीभगवान् (continued)

मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय । मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥७.७॥

Nothing is higher than Me, O Dhanañjaya. All this world is strung on Me like clusters of pearls upon a thread.

Roman reading

mattah parataram naanyatkinchidasti dhananjaya | mayi sarvamidam protam sootre maniganaa iva ||7.7||mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya | mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva ||7.7||

Explanation

The pearls are visible while the thread that holds them together may be overlooked. Through this image Krishna suggests an underlying unity within diversity. The point is not that all things are identical, but that their existence rests on one sustaining ground.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

मोती दिखाई देते हैं, पर उन्हें साथ रखने वाला धागा आसानी से नजर नहीं आता। इसी उपमा से कृष्ण जगत की अनेकता में एक आधार का विचार समझाते हैं। यह समानता नहीं कि सभी वस्तुएँ एक-जैसी हैं, बल्कि एक आश्रय में उनके जुड़े होने की बात है।

7.8

श्रीभगवान् (continued)

रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः । प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु ॥७.८॥

O son of Kuntī, I am the taste in water, the light of the moon and sun, the syllable Om in all the Vedas, sound in space and human vigour.

Roman reading

raso’hamapsu kaunteya prabhaasmi shashisooryayoh | pranavah sarvavedeshu shabdah khe paurusham nrishu ||7.8||raso’hamapsu kaunteya prabhāsmi śaśisūryayoḥ | praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu ||7.8||

Explanation

Krishna makes the divine recognizable through familiar experiences: water, light and sound. The word pauruṣa can express human capacity or vigour in this context; it should not be turned into a modern claim that one gender possesses spiritual value over another.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण दिव्यता को दूर की केवल अमूर्त सत्ता बनाकर नहीं छोड़ते। जल, प्रकाश और ध्वनि जैसे परिचित अनुभवों में वे उसकी पहचान की संभावना बताते हैं। ‘पौरुष’ का यहाँ अर्थ मानवीय सामर्थ्य या उद्यम के संदर्भ में भी लिया जाता है; उसे किसी लिंग की श्रेष्ठता का दावा न समझें।

7.9

श्रीभगवान् (continued)

पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ । जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ॥७.९॥

I am the pure fragrance of the earth, the brilliance of fire, life in all beings and austerity among those who practise it.

Roman reading

punyo gandhah prithivyaam cha tejashchaasmi vibhaavasau | jeevanam sarvabhooteshu tapashchaasmi tapasvishu ||7.9||puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau | jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu ||7.9||

Explanation

Again, familiar experiences become pointers to the divine. The verse invites appreciation of living beings and disciplined commitment. Tapas, or austerity, need not be read as an endorsement of unsafe self-denial or needless physical hardship.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यहाँ भी कृष्ण परिचित अनुभूतियों को दिव्य उपस्थिति की ओर संकेत बनाते हैं। जीवित प्राणियों के जीवन को मूल्य देना और अनुशासित साधना की गरिमा समझना इस पद की एक पाठकीय दिशा है। तप का अर्थ बिना विवेक शरीर को कष्ट देना नहीं है।

7.10

Back to contents

श्रीभगवान् (continued)

बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् । बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ॥७.१०॥

Know Me as the eternal seed of all beings, O Pārtha. I am the intelligence of the intelligent and the brilliance of the brilliant.

Roman reading

beejam maam sarvabhootaanaam viddhi paartha sanaatanam | buddhirbuddhimataamasmi tejastejasvinaamaham ||7.10||bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam | buddhirbuddhimatāmasmi tejastejasvināmaham ||7.10||

Explanation

Seed is an image of origin and possibility. Krishna also identifies intelligence and brilliance with their divine ground. The teaching can temper pride: ability is not merely an occasion for self-congratulation, but a responsibility to use one’s gifts well.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

‘बीज’ मूल कारण और विकास की संभावना का प्रभावी रूपक है। कृष्ण बुद्धि और प्रतिभा के पीछे भी उसी दिव्य आधार की ओर इंगित करते हैं। यह श्लोक बुद्धिमान व्यक्ति को आत्ममुग्ध बनाने के बजाय उसके गुणों के प्रति कृतज्ञ और जिम्मेदार बना सकता है।

7.11

श्रीभगवान् (continued)

बलं बलवतां चाहं कामरागविवर्जितम् । धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ॥७.११॥

I am the strength of the strong, free from craving and attachment; and among beings I am desire that does not oppose dharma, O best of the Bharatas.

Roman reading

balam balavataam chaaham kaamaraagavivarjitam | dharmaaviruddho bhooteshu kaamo’smi bharatarshabha ||7.11||balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam | dharmāviruddho bhūteṣu kāmo’smi bharatarṣabha ||7.11||

Explanation

The verse does not reject all desire. It honours strength unruled by grasping, and desire consistent with dharma. Ethical context matters: what people want should be considered alongside its purpose and its effects upon others.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यहाँ हर इच्छा का निषेध नहीं किया गया। कृष्ण ऐसे बल का सम्मान करते हैं जो लालच या दूसरों पर प्रभुत्व की चाह से संचालित न हो। ‘धर्माविरुद्ध’ इच्छा की कसौटी है: इच्छा का मूल्य उसके नैतिक संदर्भ और परिणामों के साथ समझना चाहिए।

7.12

श्रीभगवान् (continued)

ये चैव सात्त्विका भावा राजसास्तामसाश्च ये । मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥७.१२॥

Know that states of sattva, rajas and tamas arise from Me. Yet I am not confined within them; they abide in Me.

Roman reading

ye chaiva saattvikaa bhaavaa raajasaastaamasaashcha ye | matta eveti taanviddhi na tvaham teshu te mayi ||7.12||ye caiva sāttvikā bhāvā rājasāstāmasāśca ye | matta eveti tānviddhi na tvahaṃ teṣu te mayi ||7.12||

Explanation

The three guṇas classify tendencies within manifested experience. Krishna presents himself as their ultimate source while also transcending their limitations. “I am not in them” signals transcendence, not the absence of any relationship between the divine and the world.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

तीन गुण अनुभव और व्यवहार की विविध प्रवृत्तियों का दार्शनिक वर्णन करते हैं। कृष्ण उनके कारण होने का दावा करते हुए भी अपने स्वरूप को उनसे अधिक व्यापक बताते हैं। ‘मैं उनमें नहीं’ का अर्थ उनकी सत्ता से कोई संबंध न होना नहीं, बल्कि उनसे सीमित न हो जाना है।

7.13

श्रीभगवान् (continued)

त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् । मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ॥७.१३॥

Bewildered by states woven from these three guṇas, the world does not recognize Me, who transcend them and am imperishable.

Roman reading

tribhirgunamayairbhaavairebhih sarvamidam jagat | mohitam naabhijaanaati maamebhyah paramavyayam ||7.13||tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat | mohitaṃ nābhijānāti māmebhyaḥ paramavyayam ||7.13||

Explanation

The verse describes a spiritual blindness that arises when changing states dominate perception. Mohā names that confusion. The teaching invites awareness of how our conditions shape vision; it is not a reason to condemn people for ordinary emotions.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

जब मन किसी प्रवृत्ति, भावना या पहचान में अत्यधिक उलझ जाता है, तब उसके बाहर देखने की क्षमता घट सकती है। कृष्ण इस आध्यात्मिक अस्पष्टता को ‘मोह’ कहते हैं। यह मनुष्य की सामान्य भावनाओं को अपराध घोषित करने के बजाय उनके प्रभाव को पहचानने का आमंत्रण है।

7.14

श्रीभगवान् (continued)

दैवी ह्येषा गुणमयी मम माया दुरत्यया । मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ॥७.१४॥

This divine māyā of Mine, constituted by the guṇas, is difficult to cross; those who take refuge in Me cross beyond it.

Roman reading

daivee hyeshaa gunamayee mama maayaa duratyayaa | maameva ye prapadyante maayaametaam taranti te ||7.14||daivī hyeṣā guṇamayī mama māyā duratyayā | māmeva ye prapadyante māyāmetāṃ taranti te ||7.14||

Explanation

Different traditions explain māyā as concealment, divine power or conditioned appearance. Here its three-guṇa character is central. Krishna points to refuge in the divine as the way across; this need not imply giving up discernment or one’s responsibilities.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

माया के अर्थ विभिन्न परंपराओं में समान नहीं हैं—कहीं वह आवरण है, कहीं ईश्वर की सृजनात्मक शक्ति। इस श्लोक में उसका मुख्य प्रभाव गुणों से बँधा हुआ अनुभव है। कृष्ण शरणागति को उसके पार जाने का मार्ग कहते हैं; यह कर्म और विवेक को छोड़ देने का निमंत्रण नहीं है।

7.15

श्रीभगवान् (continued)

न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः । माययापहृतज्ञाना आसुरं भावमाश्रिताः ॥७.१५॥

Those given to harmful deeds, whose discernment is obscured by māyā and who adopt an āsuric disposition, do not seek refuge in Me.

Roman reading

na maam dushkritino moodhaah prapadyante naraadhamaah | maayayaapahritajnaanaa aasuram bhaavamaashritaah ||7.15||na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ | māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||7.15||

Explanation

The language is severe, condemning dispositions tied to harmful conduct and clouded understanding. Āsuric here is a moral-spiritual category in the text, not permission to dehumanize a community or label every person of another belief as evil.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यह श्लोक तीखी नैतिक भाषा में ऐसी प्रवृत्ति की आलोचना करता है जिसमें भ्रम और हानिकारक कर्म व्यक्ति को आध्यात्मिक मार्ग से दूर करते हैं। ‘आसुरी भाव’ को यहाँ व्यवहार की आलोचना के रूप में समझना बेहतर है; इससे किसी समुदाय या असहमत व्यक्ति को अमानवीय ठहराने का अधिकार नहीं मिलता।

7.16

श्रीभगवान् (continued)

चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन । आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥७.१६॥

Four kinds of virtuous people turn to Me, O Arjuna: the distressed, the seeker of understanding, the seeker of desired ends and the person of knowledge.

Roman reading

chaturvidhaa bhajante maam janaah sukritino’rjuna | aarto jijnaasurarthaarthee jnaanee cha bharatarshabha ||7.16||caturvidhā bhajante māṃ janāḥ sukṛtino’rjuna | ārto jijñāsurarthārthī jñānī ca bharatarṣabha ||7.16||

Explanation

Krishna recognizes different beginnings in devotion: suffering, curiosity, personal need and understanding. These motivations are not identical, yet all four are included among people of good action. The next verses explore why devotion joined with understanding receives special emphasis.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण भक्ति में आने के भिन्न प्रेरक कारण स्वीकार करते हैं। कोई संकट में ईश्वर को पुकारता है, कोई प्रश्नों के साथ, कोई लाभ की आशा से और कोई समझ के कारण। सभी की यात्रा एक जैसी नहीं है; श्लोक आगे ज्ञानयुक्त निष्ठा के महत्त्व का मार्ग खोलता है।

7.17

श्रीभगवान् (continued)

तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते । प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ॥७.१७॥

Among them, the wise devotee, constantly united and single-minded in devotion, is distinguished; I am exceedingly dear to that person, and that person is dear to Me.

Roman reading

teshaam jnaanee nityayukta ekabhaktirvishishyate | priyo hi jnaanino’tyarthamaham sa cha mama priyah ||7.17||teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate | priyo hi jñānino’tyarthamahaṃ sa ca mama priyaḥ ||7.17||

Explanation

Knowledge and devotion are not rivals in this teaching. What distinguishes the wise devotee is sustained recognition and unwavering attachment to the divine, not a larger stock of facts. The following verse explicitly honours the other devotees as well.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण प्रेम और ज्ञान को विरोधी नहीं बनाते। यहाँ श्रेष्ठता का आधार सूचनाओं का अधिक संग्रह नहीं, बल्कि स्थायी निष्ठा और गहरी पहचान है। अन्य प्रकार के भक्तों के प्रति तिरस्कार नहीं दिखाया गया; अगले ही श्लोक में सभी को उदार कहा जाता है।

7.18

श्रीभगवान् (continued)

उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् । आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ॥७.१८॥

All of them are noble; yet I regard the wise one as My very self. Steadfast in union, that person takes Me alone as the unsurpassed goal.

Roman reading

udaaraah sarva evaite jnaanee tvaatmaiva me matam | aasthitah sa hi yuktaatmaa maamevaanuttamaam gatim ||7.18||udārāḥ sarva evaite jñānī tvātmaiva me matam | āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim ||7.18||

Explanation

The opening assurance matters: all four kinds of devotees are noble. The wise one’s closeness is expressed in unusually intimate language, “My very self.” Vedānta and Vaiṣṇava schools interpret this phrasing in different ways; those differences deserve attention during scholarly review.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यहाँ पिछले श्लोक की बात संतुलित होती है: संकट में याद करने वाला व्यक्ति भी कृष्ण की दृष्टि में उदार है। ज्ञानी की निकटता का वर्णन आत्मीय भाषा में है। विभिन्न वैष्णव और वेदांत परंपराएँ ‘आत्मैव’ का अर्थ अलग ढंग से स्पष्ट करती हैं; एक व्याख्या को अंतिम नहीं मानना चाहिए।

7.19

श्रीभगवान् (continued)

बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते । वासुदेवः सर्वमिति स महात्मा सुदुर्लभः ॥७.१९॥

After many births, the person of knowledge takes refuge in Me, recognizing “Vāsudeva is all.” Such a great soul is exceedingly rare.

Roman reading

bahoonaam janmanaamante jnaanavaanmaam prapadyate | vaasudevah sarvamiti sa mahaatmaa sudurlabhah ||7.19||bahūnāṃ janmanāmante jñānavānmāṃ prapadyate | vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ ||7.19||

Explanation

The verse imagines realization as the fruit of long spiritual maturation. “Vāsudeva is all” receives different explanations across traditions—pervasion, ultimate dependence or more radical unity. At the heart of the teaching is a transformed understanding of the self’s relationship to the whole.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यह श्लोक दीर्घ आध्यात्मिक परिपक्वता का चित्र देता है। ‘वासुदेवः सर्वम्’ को विभिन्न परंपराएँ ईश्वर की सर्वव्यापकता, सर्वाधारता या अभिन्नता के अलग संदर्भों में समझाती हैं। मुख्य अनुभव अपने को सम्पूर्ण सत्य से अलग और स्वतंत्र केंद्र मानने के आग्रह का कम होना है।

7.20

Back to contents

श्रीभगवान् (continued)

कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः । तं तं नियममास्थाय प्रकृत्या नियताः स्वया ॥७.२०॥

Those whose discernment is overtaken by various desires turn to other deities, following different observances according to their own disposition.

Roman reading

kaamaistaistairhritajnaanaah prapadyante’nyadevataah | tam tam niyamamaasthaaya prakrityaa niyataah svayaa ||7.20||kāmaistaistairhṛtajñānāḥ prapadyante’nyadevatāḥ | taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā ||7.20||

Explanation

The verse addresses the devotee’s motivation and the limits of desire-driven worship; it does not simply deny that other deities are worshipped. Hindu traditions interpret these relationships differently. A careful reader can understand the text’s theological viewpoint without disparaging other worshippers.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण यहाँ किसी देवता के अस्तित्व से इनकार नहीं करते; उनका ध्यान उपासक की प्रेरणा और इच्छित फल की सीमाओं पर है। हिंदू उपासना परंपराएँ इस संबंध की अलग व्याख्या करती हैं। दूसरे आराधकों के प्रति अनादर नहीं, बल्कि पाठ की आंतरिक धार्मिक दृष्टि को समझना आवश्यक है।

7.21

श्रीभगवान् (continued)

यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति । तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥७.२१॥

Whatever divine form a devotee wishes to worship with faith, I make that person’s faith in that very form steady.

Roman reading

yo yo yaam yaam tanum bhaktah shraddhayaarchitumichchhati | tasya tasyaachalaam shraddhaam taameva vidadhaamyaham ||7.21||yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati | tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham ||7.21||

Explanation

This verse places diverse worship practices within Krishna’s account of divine providence. He claims to steady the devotee’s faith in the chosen form. It is a theological explanation, not an empirical test of someone else’s sincerity or a warrant for disrespect.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

पिछले श्लोक के बाद यह कथन उपासना की विविधता को एक व्यापक दिव्य व्यवस्था के भीतर रखता है। कृष्ण के अनुसार श्रद्धा को स्थिर करने वाला अंतिम आधार वही हैं। यह धार्मिक दावा है; इसे दूसरे लोगों की व्यक्तिगत आस्था का मनोवैज्ञानिक परीक्षण समझकर नहीं पढ़ना चाहिए।

7.22

श्रीभगवान् (continued)

स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च ततः कामान्मयैव विहितान्हि तान् ॥७.२२॥

Endowed with that faith, the devotee worships that form and receives the desired ends; Krishna says that those results, too, are ultimately granted through Him.

Roman reading

sa tayaa shraddhayaa yuktastasyaaraadhanameehate | labhate cha tatah kaamaanmayaiva vihitaanhi taan ||7.22||sa tayā śraddhayā yuktastasyārādhanamīhate | labhate ca tataḥ kāmānmayaiva vihitānhi tān ||7.22||

Explanation

The sequence continues: forms of worship differ, yet Krishna presents himself as the ultimate ground of their fruits. The verse is theological, not a guarantee that a particular prayer will produce a specified material result.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

पिछले दो श्लोकों की कड़ी यहाँ पूरी होती है। उपासना का रूप विविध हो सकता है, पर कृष्ण अपने दृष्टिकोण से फल के अंतिम स्रोत को एक बताते हैं। इस कथन को किसी निश्चित सांसारिक लाभ की गारंटी समझना ठीक नहीं; यह पाठ की दार्शनिक और भक्तिपरक भाषा है।

7.23

श्रीभगवान् (continued)

अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् । देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ॥७.२३॥

The fruits sought by those of limited understanding are temporary. Worshippers of the gods reach those gods; My devotees reach Me.

Roman reading

antavattu phalam teshaam tadbhavatyalpamedhasaam | devaandevayajo yaanti madbhaktaa yaanti maamapi ||7.23||antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām | devāndevayajo yānti madbhaktā yānti māmapi ||7.23||

Explanation

The contrast concerns the durability of the sought result: a limited gain versus the supreme end. The verse uses evaluative language, but its purpose is not to furnish insults against people of another practice. It asks what kind of goal one’s devotion pursues.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यहाँ भेद मुख्यतः लक्ष्यों के स्थायित्व का है: सीमित फल और परम लक्ष्य। ‘अल्पमेधसाम्’ शब्द पाठ की मूल्यांकनात्मक भाषा है; उसे दूसरों के अपमान के औजार में बदलना उचित नहीं। श्लोक भक्ति की दिशा और उसकी आकांक्षा के विषय में सोचने को कहता है।

7.24

श्रीभगवान् (continued)

अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः । परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥७.२४॥

Those lacking understanding imagine that I, the unmanifest, have merely become manifest, not knowing My unsurpassed, imperishable higher nature.

Roman reading

avyaktam vyaktimaapannam manyante maamabuddhayah | param bhaavamajaananto mamaavyayamanuttamam ||7.24||avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ | paraṃ bhāvamajānanto mamāvyayamanuttamam ||7.24||

Explanation

Krishna rejects reducing the divine to a temporary visible appearance. Schools differ on incarnation and the relation of manifest and unmanifest divinity. The central reminder is that the deeper divine nature cannot be exhausted by a single outward form.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण अपने दिव्य स्वरूप को केवल एक समय पर दिखाई देने वाले रूप तक सीमित नहीं मानते। अवतार और निर्गुण-सगुण संबंध को अलग-अलग दार्शनिक परंपराएँ अलग तरह से समझाती हैं। यहाँ मुख्य आग्रह है कि दृश्य रूप के पीछे के व्यापक आध्यात्मिक स्वरूप को न भूलें।

7.25

श्रीभगवान् (continued)

नाहं प्रकाशः सर्वस्य योगमायासमावृतः । मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥७.२५॥

Veiled by yogamāyā, I am not evident to everyone; the deluded world does not recognize Me as unborn and imperishable.

Roman reading

naaham prakaashah sarvasya yogamaayaasamaavritah | moodho’yam naabhijaanaati loko maamajamavyayam ||7.25||nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ | mūḍho’yaṃ nābhijānāti loko māmajamavyayam ||7.25||

Explanation

The “veiling” is religious-philosophical language rather than a claim about a physical curtain. Traditions understand yogamāyā differently, but the point here is that ordinary outward perception does not by itself disclose the full divine reality.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यह ‘छिपना’ भौतिक पर्दे की बात नहीं, दिव्य पहचान के सीमित हो जाने की आध्यात्मिक भाषा है। योगमाया के स्वरूप पर मतभेद हैं, लेकिन कृष्ण यहाँ बताते हैं कि केवल बाहरी दृष्टि से उनके वास्तविक स्वरूप को समझना पर्याप्त नहीं है।

7.26

श्रीभगवान् (continued)

वेदाहं समतीतानि वर्तमानानि चार्जुन । भविष्याणि च भूतानि मां तु वेद न कश्चन ॥७.२६॥

I know the beings of the past, the present and the future, O Arjuna; yet no one knows Me in full.

Roman reading

vedaaham samateetaani vartamaanaani chaarjuna | bhavishyaani cha bhootaani maam tu veda na kashchana ||7.26||vedāhaṃ samatītāni vartamānāni cārjuna | bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana ||7.26||

Explanation

Krishna asserts the all-encompassing scope of divine knowledge and contrasts it with limited human perception. The verse is not a promise that ordinary people can acquire a technique for predicting every future event.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

कृष्ण यहाँ अपने दिव्य ज्ञान की व्यापकता का प्रतिपादन करते हैं। श्लोक मनुष्य के सीमित दृष्टिकोण और ईश्वर के सर्वकालिक ज्ञान में अंतर खींचता है। इसे मनुष्यों के लिए भविष्य जानने की किसी तकनीक का वादा समझना गलत होगा।

7.27

श्रीभगवान् (continued)

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत । सर्वभूतानि संमोहं सर्गे यान्ति परन्तप ॥७.२७॥

All beings are drawn into confusion through the delusion of opposites born from attraction and aversion, O descendant of Bharata.

Roman reading

ichchhaadveshasamutthena dvandvamohena bhaarata | sarvabhootaani sammoham sarge yaanti parantapa ||7.27||icchādveṣasamutthena dvandvamohena bhārata | sarvabhūtāni saṃmohaṃ sarge yānti parantapa ||7.27||

Explanation

Likes and dislikes shape perception. Krishna describes the resulting pull of opposites as a source of spiritual confusion. Rather than suppressing every emotion, a thoughtful application is to notice when attraction or aversion distorts one’s judgment.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

मन की पसंद और नापसंद हमारी समझ को प्रभावित कर सकती हैं। कृष्ण इसे आध्यात्मिक भ्रम का एक कारण कहते हैं। इसका अर्थ भावनाओं को दबाना नहीं; अपने आकर्षण और विरोध को पहचानकर उनके कारण सत्य की समझ विकृत न होने देना अधिक उपयोगी पाठ है।

7.28

श्रीभगवान् (continued)

येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् । ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः ॥७.२८॥

Those whose wrongdoing has come to an end through virtuous conduct, freed from the delusion of opposites, worship Me with firm resolve.

Roman reading

yeshaam tvantagatam paapam janaanaam punyakarmanaam | te dvandvamohanirmuktaa bhajante maam dridhavrataah ||7.28||yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām | te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ ||7.28||

Explanation

The verse links ethical conduct, clearer vision and devotion. Its language of wrongdoing coming to an end describes spiritual purification, not a public certificate that someone is beyond error. Good action and self-examination help loosen the hold of attraction and aversion.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यह श्लोक नैतिक आचरण, मन की स्पष्टता और भक्ति को साथ रखता है। ‘पाप का अंत’ किसी व्यक्ति के निर्दोष होने का सार्वजनिक प्रमाणपत्र नहीं, बल्कि आध्यात्मिक शुद्धि की भाषा है। सत्कर्म और आत्मपरीक्षण से राग-द्वेष की पकड़ ढीली पड़ सकती है।

7.29

श्रीभगवान् (continued)

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये । ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥७.२९॥

Those who strive for freedom from ageing and death by taking refuge in Me come to know Brahman, the whole of adhyātma and karma.

Roman reading

jaraamaranamokshaaya maamaashritya yatanti ye | te brahma tadviduh kritsnamadhyaatmam karma chaakhilam ||7.29||jarāmaraṇamokṣāya māmāśritya yatanti ye | te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam ||7.29||

Explanation

Freedom from ageing and death is presented within the Gītā’s spiritual concern with liberation from bondage, not as a medical claim about halting biological ageing. Brahman, adhyātma and karma are technical terms that the next chapter develops further.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

यहाँ जरा-मरण से मुक्ति का अर्थ भारतीय आध्यात्मिक परंपराओं में संसार-बंधन से मुक्ति के संदर्भ में आता है। इसे शरीर की उम्र बढ़ने से रोकने का चिकित्सकीय दावा न बनाएं। ब्रह्म, अध्यात्म और कर्म अगले अध्याय में अधिक स्पष्ट किए जाने वाले महत्त्वपूर्ण पद हैं।

7.30

Back to contents

श्रीभगवान् (continued)

साधिभूताधिदैवं मां साधियज्ञं च ये विदुः । प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥७.३०॥

Those who know Me together with adhibhūta, adhidaiva and adhiyajña—being steady in mind—know Me even at the time of departure from life.

Roman reading

saadhibhootaadhidaivam maam saadhiyajnam cha ye viduh | prayaanakaale’pi cha maam te viduryuktachetasah ||7.30||sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ | prayāṇakāle’pi ca māṃ te viduryuktacetasaḥ ||7.30||

Explanation

The chapter closes with three demanding technical terms that should not be flattened into casual equivalents. Krishna says that integrated knowledge can endure even at life’s departure. Arjuna’s questions about these very expressions open the next chapter.

Other languages and readings

ShivGoraksh Simple Hindi Explanation

अध्याय का अंत तीन कठिन पदों से होता है; इन्हें किसी एक सरल आधुनिक शब्द में समेट देना अर्थ को बिगाड़ सकता है। कृष्ण संकेत देते हैं कि वास्तविक ज्ञान जीवन के अंतिम समय में भी बना रहता है। इन पदों के स्पष्ट प्रश्न और उत्तर आठवें अध्याय की शुरुआत में आते हैं।

About this edition · Sources & references

Bhagavad Gita · ASS45 (1901) · Initial editorial V1

This is an educational edition; independent textual and specialist review remains incomplete.

Original text, translations and explanations remain separate readings. Shared passages appear once with their complete references.

7.1 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.1 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.1 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.1 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.1 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.2 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.2 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.2 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.2 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.2 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.3 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.3 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.3 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.3 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.3 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.4 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.4 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.4 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.4 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.4 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.5 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.5 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.5 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.5 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.5 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.6 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.6 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.6 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.6 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.6 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.7 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.7 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.7 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.7 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.7 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.8 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.8 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.8 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.8 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.8 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.9 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.9 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.9 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.9 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.9 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.10 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.10 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.10 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.10 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.10 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.11 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.11 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.11 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.11 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.11 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.12 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.12 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.12 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.12 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.12 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.13 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.13 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.13 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.13 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.13 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.14 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.14 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.14 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.14 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.14 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.15 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.15 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.15 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.15 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.15 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.16 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.16 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.16 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.16 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.16 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.17 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.17 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.17 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.17 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.17 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.18 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.18 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.18 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.18 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.18 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.19 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.19 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.19 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.19 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.19 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.20 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.20 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.20 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.20 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.20 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.21 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.21 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.21 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.21 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.21 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.22 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.22 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.22 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.22 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.22 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.23 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.23 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.23 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.23 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.23 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.24 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.24 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.24 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.24 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.24 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.25 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.25 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.25 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.25 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.25 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.26 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.26 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.26 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.26 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.26 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.27 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.27 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.27 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.27 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.27 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.28 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.28 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.28 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.28 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.28 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.29 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.29 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.29 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.29 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.29 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.30 — Original / source text
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.30 — ShivGoraksh Hindi Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.30 — ShivGoraksh English Translation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.30 — ShivGoraksh Simple Hindi Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization
7.30 — ShivGoraksh Simple English Explanation
ASS45 (1901)
Supplied chapter/verse numbering; no harmonization

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation

Original / source text

ShivGoraksh English Translation

ShivGoraksh Simple English Explanation

ShivGoraksh Simple Hindi Explanation